pristinegist 
Insecurity is a social problem found in every human society, and Nigeria is no exception. Long before this era, our nation had faced serious security challenges such as Boko Haram insurgency and the Niger Delta militancy; each lasting for years and affecting communities across ethnic and religious lines.
It is therefore unfair, ungodly, and misleading for some people to attach today’s insecurity to religion or tribe. Yes, Nigeria is a heterogeneous society with many ethnic and religious identities; however, this diversity should never become an excuse for hatred, profiling, or violence.
A sensible and honest observer knows that insecurity in Nigeria does not follow tribal or religious boundaries. There have been cases of Hausa killing Hausa, Yoruba killing Yoruba, Muslims killing Muslims, Christians killing Christians, and even clashes between Muslims and Christians.
The current banditry challenge should not be misrepresented as “Fulanis killing Yorubas” or “Muslims killing Christians.” That narrative is inaccurate. Bandits have operated widely in Northern Nigeria, killing and abducting both Muslims and Christians. Even in Kwara State, many of the victims of attacks in Kwara North and South are Muslims — showing clearly that this crisis is not a religious war.
While divine theorists argue that some misfortunes are natural occurrences allowed by God, banditry in Nigeria has clear socioeconomic and political roots. The frequent demand for ransom shows that there is a strong financial motivation behind these crimes. In addition, some political actors exploit insecurity to discredit ruling governments, instead of offering meaningful solutions. Over-reporting of insecurity for political gain has also contributed to fear and misinformation.
We must appreciate the Federal Government and security agencies for the various steps taken so far, even though the problem is not yet fully resolved. At this stage, it is clear that overcoming insecurity requires collective responsibility. Government alone cannot do it — every community, every stakeholder, and every citizen must play a role.
It is important to emphasize once again:
Nigeria’s insecurity problem is not genocide. It is a lack of humanity. Those who kill, kidnap, and destroy do so because they have lost the basic value of human life.
We must, therefore, change our mindset, reject divisive narratives, and unite in finding lasting solutions.
Before I conclude, I call on every Nigerian—security experts, community leaders, youth groups, and well-meaning individuals—to share constructive suggestions that can help our nation defeat terrorism and banditry once and for all.
Insecurity should not be a political weapon.
Insecurity should not be an economic tool.
Insecurity should not be seen as only the government’s problem.
Insecurity should not be tolerated in our society.
God bless Nigeria.
God bless us all.
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